Sunday, August 28, 2011
Role Reversal in Patrimony!
Friday, August 26, 2011
Survival
Monday, August 22, 2011
Reciprocity and Memories
Like Marcus said, the novel is a way to preserve not only Herman himself, but also his stories and memories. Roth writes, “I must . . . remember everything accurately so that when he is gone I can recreate the father who created me” (177). That idea leads to another thread I noticed throughout the novel – reciprocity. As Nicole said, Philip assumes a parental role when dealing with his father, causing Herman to state, “Philip is like a mother to me” (181). However, Philip’s motives seem to be more than simply acting as a parent to an ill father out of obligation. He truly feels gratified after cleaning up after his father in the bathroom. He wants to remember everything so that he can “recreate” the man who created him. Philip has a desire to reciprocate and give back all that his father gave him. I think that reciprocity is another part of Philip’s definition of true patrimony.
On a somewhat different note, perhaps Herman discards objects because to him it is the memories that matter and the objects themselves are meaningless. Yes, Herman immediately cleared the apartment of his wife’s possessions after her death. However, by no means did he forget her. Philip writes, “Over and over again he recounted for me the pure prosaicness of the seconds preceding her death . . .” (36). He is unable to forget a single detail, nor does he seem to want to, even though the memories are incredibly painful. Herman preserves people and memories by word of mouth, and it is up to Philip to write them down. Herman also got rid of objects that others considered valuable, like the tefillin and Philip’s stamp collection. He even returns gifts given to him by his family. Philip writes, “Little by little I took everything back, struck each time by how inconsequential to him was the sentimental value . . . of things intended to betoken the love of those he most cherished” (91). For Herman, the true value seems to come with memories and people associated with objects, not the objects themselves. Lastly, memories served as a source of comfort for Herman throughout his ordeal, which likely accounts for why he valued them so greatly. Philip writes, “On and on, remembering the illnesses, the operations, the fevers, the transfusions . . . the deaths, the burials – his mind . . . working to detach him from the agonizing isolation of a man at the edge of oblivion and to connect his brain tumor t a larger history, to place his suffering in a context where he was no longer someone alone with an affliction peculiarly and horribly his own but a member of a clan whose trials he knew and accepted and had no choice but to share” (71).
Friday, August 19, 2011
A Father's Gift and a Son's Growth
Wednesday, August 17, 2011
Central Ideas from Final Chapter (should be two separate posts)
“They Fought Because They Were Fighters, and They Fought Because They Were Jews”
The final chapter in Patrimony elevates this memoir to a different level and makes everything come full circle. While seemingly pointless at first, the mention of the Jewish boxing Hall of Fame book serves an important purpose. All of these boxers competed because they were fighters and because they were Jews. For millennia, the Jewish people have been persecuted and targeted, which means that they have often had to fight for their survival. But this did not stop the boxers; more often than not, they were successful in their matches. Herman, himself, had to deal with adversity and conflict throughout his life. Philip likens Herman to the Jewish boxers by mentioning Herman’s “battle to make good against so many obstructive forces” (237). He never attended high school, he moved up the ranks in the primarily non-Jewish Metropolitan Life insurance company (which was noted for its Anti-Semitic practices on pgs. 181-182), and he endured the struggle of his tumor that ultimately gets the best of him. Moreover, he faced the horrible news of many early deaths and tragedies in his family and the fact that millions of his fellow Jews were decimated during the Holocaust, which occurred when he was about 40. How did he handle all this? He fought. He fought because of his stubborn, tough-minded makeup and because he was Jewish, just like the boxers in the Hall of Fame book. While he often criticized Lil and his wife for their faults, Herman was steadfast in his beliefs and had considerable conviction, which enabled him to “knock out" the many struggles in his life. What does this comparison (Herman to Jewish boxers) say about both Philip and Herman? Even though he never actually competed in a boxing match, do you think Herman deserves an "honorary spot" in the Jewish boxing Hall of Fame?
“You Must Not Forget Anything”
Herman embraced his family history and prided himself on it. During his lifetime, he told stories and recalled his past to anyone and everyone, even if it was the last thing they wanted to hear. This type of lifestyle prompts Philip, when reflecting on his father, to tell one of his friends: “You mustn’t forget anything—that’s the inscription on [Herman’s] coat of arms. To be alive, to him, is to be made of memory—to him if a man’s not made of memory, he’s made of nothing” (124). In contrast to Herman being forthright and “owning” his struggles, Walter Herrmann (first appearing on pg. 208) attempts to forget his darkest life experiences. Instead of writing about his time in the concentration camps and how he survived the Holocaust, Walter Herrmann chooses to deflect the pain by writing about having sex with many girls in Germany. Perhaps, the different coping strategies of Herman Roth and Walter Hermann makes Philip's father appear even stronger than previously thought. In the end, despite Philip making a claim about his patrimony earlier in the novel, it is possible that Philip’s true patrimony is a lesson learned from his father…the last line of the memoir: “You must not forget anything” (238). Herman may have given away his tefillin and not been an observant Jew, but his insistence on remembering the past allows him to truly connect to his Jewish heritage. Although Philip Roth was an established author before writing Patrimony, it must have taken considerable courage and willpower to recount Herman’s life, to discuss his own quintuple bypass surgery, and to decide to finally enforce Herman’s living orders and “let him go” in the emergency room. But, by allowing Herman to die (without further suffering) and by writing Patrimony, Philip was continuing Herman’s mission of not forgetting anything. What do you all think was Philip’s true patrimony after finishing the book? What do you think of the importance of the last line in the memoir?